3 Reasons to Believe That Jesus Is Risen

I have wanted to present a list like this for some time, and I’ve likely writ­ten this post in var­i­ous forms numer­ous times in my mind. Many lists such as this exist… Google “10 Reasons to Believe” and you’ll get more than you’ll ever know what to do with. You’ll get rea­sons to believe…

  • …that Jesus was born of a virgin.

  • …that Jesus was the Messiah.

  • …that Jesus was resurrected.

And more. It’s the sub­ject of res­ur­rec­tion that I wish to look at. Without the res­ur­rec­tion, Jesus would still be dead, and there would be no hope of res­ur­rec­tion for any of us. Endless death would yet loom over all our lives.

And our faith and the exer­cise thereof would be a giant waste. The church would be a fraud.

But Jesus is risen. And while rea­sons to believe that are many, I here present a greatly dis­tilled list of three rea­sons to believe that Jesus Christ is not dead but has risen unto life everlasting.

The Romans Didn’t Present the Body

Failure Really Wasn’t In These Guys’ Vocabulary

Failure Really Wasn’t In These Guys’ Vocabulary

Roman sol­diers were involved in every step of Jesus’ death and bur­ial, and these sol­diers were no ama­teurs. When Pontius Pilate autho­rized the cru­ci­fix­ion of Christ, His death was cer­tain. Having already been flogged, humil­i­ated, and crowned with a crown of thorns, Jesus would now be nailed onto a wooden cross.

Death from blood loss, exhaus­tion, or numer­ous other things threat­ened those who were cru­ci­fied, but should the need arise, the sol­diers would break the legs of those on the cross, caus­ing a much more imme­di­ate death due to asphyx­i­a­tion from being unable to push one­self up to relieve pres­sure on the lungs.

But prophecy demanded that Jesus’ bones not be bro­ken, so it is no coin­ci­dence that by the time the sol­diers exam­ined His body, He was already dead.

Just to make sure, sure, the sol­diers pierced His side, caus­ing blood and water to pour out, indi­cat­ing an array of inter­nal trauma and shock, such as pul­monary edema.

Jesus, after being removed from the cross, would then be wrapped in bur­ial cloths and buried.

The Romans, expect­ing the dis­ci­ples to steal the bod­ies, posted guards at the entrance to the tomb. A Roman seal was placed upon the tomb as a warn­ing against any­one who would tam­per with the site.

But the guards — pro­fes­sional sol­diers, mind you, trained in the art of war — fled. The body was gone. And the dis­ci­ples of Christ began to mul­ti­ple within the Empire despite it being pun­ish­able by death. And it all hinged on the res­ur­rec­tion of Jesus Christ.

But the Romans did not present His body. They could not. For He is risen. The Roman Empire is now but a piece of his­tory, while the Christian church has been a con­stant for nearly 2,000 years.

The Jews Didn’t Present the Body

He’s Glad He’s Not a Sinner Like Me

He’s Glad He’s Not a Sinner Like Me

The Jewish author­i­ties — the Pharisees in par­tic­u­lar — were the pri­mary earthly impe­tus in Jesus going to trial and ulti­mately being cru­ci­fied. Not only did Jesus threaten their author­ity over the peo­ple by preach­ing a Gospel of sal­va­tion rather than a mes­sage of strict adher­ence to Jewish tra­di­tion, but Jesus offended them by for­giv­ing the sins of those who would believe Him.

The Pharisees rec­og­nized Jesus’ for­giv­ing of oth­ers to be tan­ta­mount to His claim­ing to be God, and rightly so. Their blind­ness caused them to miss the herald­ing of the Son of God by John the Baptist. Their blind­ness caused them to miss the trans­for­ma­tive power of Jesus’ doctrine.

Their blind­ness pre­cluded a belief that God should become man.

To them it was blas­phemy. A blas­phemy so heinous that they wanted Jesus exe­cuted. A blas­phemy so heinous that they would, in effect, deny God in their decree that they have no king but Caesar!

The death of Christ was no doubt seen as a major vic­tory to the Jewish leadership.

But that wasn’t the end. Jesus rose again, and the church thrived. After years of chal­leng­ing Jesus at every oppor­tu­nity, the Pharisees could have put an end to the spread of Christianity once and for all by pre­sent­ing the beaten, pierced, rot­ting, and most notably dead body of Jesus.

But the Pharisees did not present His body. They could not. For He is risen. The move­ment of Pharisees largely died out forty or so years after the cru­ci­fix­ion of Jesus, but Christianity has been a con­stant ever since, with no sign of slow­ing down any time soon.

The Skeptics Haven’t Presented the Body

The Face He Makes When He Doesn’t Believe You

The Face He Makes When He Doesn’t Believe You

It has been nearly 2,000 years, and in every gen­er­a­tion, skep­tics have objected to the res­ur­rec­tion. But in 2,000 years, the argu­ment has been reduced to what amounts to no more than “it didn’t hap­pen because it couldn’t hap­pen, and besides, even if it did, sci­ence can’t prove a mir­a­cle, so that proves it didn’t happen.”

Okay, I sim­pli­fied it a bit, but if there’s more sub­stance to the argu­ment, I’ve not heard it. Skeptics tend to dodge the issue, and I think most of them real­ize that there is no body. Christianity’s cru­elest oppo­nents failed to pro­duce a body 2,000 years ago, but as Paul pointed out, our faith hinges upon the res­ur­rec­tion of Jesus Christ.

If it hap­pened, Jesus Christ is God and what He said is true.

If it did not hap­pen, then we above all men should be pitied for we have believed a lie.

Paul made that dec­la­ra­tion at a time when the body could still be pro­duced, and no doubt peo­ple tried to locate the body — before and after Paul’s state­ment. (Hey, I’m from the Internet; I know first­hand that peo­ple love to debunk things.)

Nearly two mil­len­nia later, the hunt for the body goes on. You might recall a major news story from a cou­ple years back about the “fam­ily tomb of Jesus” sup­pos­edly being dis­cov­ered. Or per­haps you’ve noticed the will­ing­ness of peo­ple to believe com­plete mythol­ogy about the church invent­ing the Gospel in order to main­tain power (thanks a lot, The Da Vinci Code).

Perhaps it should be announced that the hunt for the body of Christ is history’s biggest snipe hunt. Jesus Christ is risen, even ascended bod­ily unto the Father’s right hand in Heaven.

And it is there He remains day and night, ever inter­ced­ing on the behalf of those who would believe in Him.

I’m reminded again about what Paul said, about Christians being most pitiable if Jesus be not risen. The inverse of that is true as well: If Jesus Christ is risen, then those who deny it are to be pitied for they are yet dead in their sins and are con­demned already.

There is no third option, no gray areas or mid­dle ground; either He is risen or He isn’t… Either you believe in Him or you don’t, and I implore you: Believe in the Lord Jesus Christ, and you will be saved.

This entry was posted in Uncategorized. Bookmark the permalink.

6 Responses to 3 Reasons to Believe That Jesus Is Risen

  1. Bruce Keener says:

    Rick, I applaud you for defend­ing what you believe in and for shar­ing your rea­sons for your belief.

    As I enter into the win­ter sea­son of my life, this sub­ject is of grow­ing impor­tance to me. For years I was a believer. Then, almost 8 years ago, my wife passed away. I knew of course that peo­ple die, and that life has to go on for their sur­vivors, but it hit me very, very hard. My faith began to dwin­dle and then fall apart. I put it back together after a while, partly from read­ing schol­arly works on the res­ur­rec­tion, but the reassem­bled did not last. Today I am still searching.

    I recently fin­ished read­ing a dia­logue between the noted his­to­ri­ans and the­olo­gians John Dominque Crossan and N.T. Wright. They pre­sented dif­fer­ing views on the res­ur­rec­tion, with Wright defend­ing the res­ur­rec­tion and Crossan say­ing that it did not occur. He pointed to such things as Paul not hav­ing men­tioned the tomb in any of his epis­tles, with the empty tomb only being men­tioned in the gospels, which were writ­ten a good bit later. (The impli­ca­tion is that the tomb sto­ries were later embell­ish­ments. Paul’s mate­r­ial was pretty early after Jesus’ death, some 15 – 25 years, while the gospels were typ­i­cal > 40 years after his death. Given the rel­a­tively short lifes­pans of peo­ple in those years, it is unlikely that the gospels were writ­ten by peo­ple liv­ing at the time that Jesus lived, or that they were read by peo­ple who had lived then.) He also noted that the typ­i­cal fate for a cru­ci­fied per­son was to be left on the cross to be eaten by wild ani­mals, or to be thrown in a shal­low grave with the same ulti­mate fate.

    To me, Crossan’s ver­sion seems more rea­son­able. It seems to me that sup­port­ing a claim of an unnat­ural (super­nat­ural) event, such as a res­ur­rec­tion, would require some pretty extra­or­di­nary evi­dence. That seems to me to be lacking.

    At this late stage in my life, I find myself ask­ing “do I want my grand­kids to pray to some­one who has been dead for 2,000 years?” At the same time, I ask “If Jesus really was res­ur­rected, then I should lead my grand­kids to fol­low him.”

    So, to me, you are onto an impor­tant ques­tion. A very impor­tant one. But I do not believe that the answers are, by them­selves, sat­is­fac­tory. Perhaps it is only through the expe­ri­ence of Jesus that one can come to have con­fi­dence in the res­ur­rec­tion. I do not know, as that is an expe­ri­ence I do not feel. I thought I did at one time, but things change.

    Thanks.

  2. Rick Beckman says:

    Thanks for com­ment­ing, Bruce, and for being so open about your per­sonal faith/​doubt. Reminds me very much of one of my favorite songs, Doubting Thomas, which is not a bad thing.

    I’m not sure what “extra­or­di­nary” evi­dence Crossan would be look­ing for.

    I find the growth of the church to be pretty remark­able. In the face of death, after hav­ing just wit­nessed their leader bru­tally mur­dered… what caused the dis­ci­ples to get back together and preach the res­ur­rec­tion of their leader even unto the point of martyrdom?

    What caused Paul the Pharisee, three – four years after the cru­ci­fix­ion, to cease killing Christians and to become their most promi­nent defender and teacher?

    (And again, what caused the Pharisees and the Romans to utterly fail in squelch­ing the rag­tag church? The church which had no wealth, no polit­i­cal power, no armies, and no rea­son on this earth why it should have had survived?)

    Within sev­enty years after the res­ur­rec­tion of Jesus, the 27 books of the New Testament had been writ­ten — and within a hun­dred or so years after that, numer­ous ille­git­i­mate gospels sprung up, among other such things. The Christian move­ment had become an estab­lished pres­ence within the Roman Empire, despite the grim end met by so many of their lead­ers. And by year 100, the Roman emperor Nerva ceased state-​​sanctioned per­se­cu­tion of the Christians.

    To me, all of that is pretty remarkable.

    My dad tells me that it is easy for myth to spread; and he’s pointed to the fact that within decades of the moon land­ing, a move­ment sprung up which still exists today that believes that the whole land­ing was staged.

    And he’s absolutely cor­rect; myth, espe­cially when it can be wrapped up in an attrac­tive pack­age (peo­ple love to dis­trust their gov­ern­ment), can spread easily.

    The dif­fer­ence is that no one is threat­en­ing the con­spir­acy the­o­rists with death. No one is cru­ci­fy­ing them upside down, ston­ing them out of their cities (or to death), drag­ging them behind horses until dead, hang­ing them, behead­ing them, or any of the other fates early Christians were accus­tomed to.

    The apos­tles eye-​​witnessed the death of Christ. When their heads were on the chop­ping block, there would have been no rea­son for them not to deny the res­ur­rec­tion of Christ if they knew for a fact it was a lie. People don’t die for what they know is a lie. Only when con­vinced that some­thing is true would some­one die for something.

    And I find that remarkable.

    The unlikely con­ver­sion of Paul, the growth of the church, its stead­fast­ness against per­se­cu­tion… All of it leads me to believe that Paul knew what he was talk­ing about when he argued the case of res­ur­rec­tion with the Corinthians.

    I dis­like rely­ing on expe­ri­ence because expe­ri­ence can change, but at the same time I know that I believe because I have been given faith to believe.

    Your hon­est search­ing of the mat­ter shows that you are not nearly as hard­ened of heart as you could be, and I pray that while your heart is yet ten­der, you do find a sure faith in the risen Savior.

    One last thing comes to mind: Occam’s razor. All other things being equal, the sim­plest expla­na­tion tends to be the best. First cen­tury his­tory doesn’t record any denials that Jesus was cru­ci­fied to death, and even sev­eral sec­ond cen­tury sources attest to a man called Jesus being crucified.

    So which requires a more con­vo­luted expla­na­tion: that the Romans and Pharisees did not pro­duce the body of Christ because they could not pro­duce the body [OR] the cow­ardly dis­ci­ples who most of the time had no idea what Jesus was even talk­ing about some­how man­aged to out­wit the Pharisees and the Romans in order to preach a mes­sage of res­ur­rec­tion that they’d stick to even unto death [OR] some other equally con­vo­luted con­spir­acy theory?

  3. Bruce Keener says:

    Thank you for the thought­ful reply, Rick.
    I have heard all of these points before, and at one time they swayed me. Now I find myself won­der­ing how I could believe it for so many years. But, that is some­thing that deserves more of my own thought before I try to engage any­one on it.

    I do not find the rise of Christianity to be all that remark­able. I do find that Jesus was a remark­able indi­vid­ual. One who clearly had a fol­low­ing who believed strongly in his ideas and who were moti­vated to pro­mote them. I believe many of them thought they actu­ally saw Jesus, just as many peo­ple believe they see their deceased loved ones. I do not take the Gospel accounts of “the 500″ to be fac­tual, but I do believe that some num­ber of Jesus’ fol­low­ers believed they saw him after his death. I know my own brother believes he saw my wife a few months after she died, and talked with her. It was enough to turn him to Christianity. (I believe Paul was moved in much the same way, except that he believed he saw Jesus.) I believe that he believes he saw her, but that it was an hal­lu­ci­na­tion. As much as I have wanted to see her, I have not. My reg­u­lar vis­its to her tomb are reminders that she “is still dead.”

    I have not seen a com­par­i­son of the Messiahs of the cou­ple of hun­dred years sur­round­ing Jesus. I sus­pect that, if one were done, we would find that all the Messiahs except Jesus preached war … Jesus preached peace and shar­ing of goods and things that made peo­ple feel good … I believe that is a why a reli­gion about him lived on.

    I per­son­ally doubt that any­one ever asked to see the body of Jesus. I would expect that most folks know what hap­pened to it. Then when some of those who loved him “saw him,” they thought they were see­ing a spir­i­tual body. Other peo­ple later called this a resurrection.

    Anyway, I am ram­bling, and nei­ther of us is going to con­vince the other to see this dif­fer­ently. I will con­tinue my read­ing. My views may again change, some­day, or they may not. At any rate, thank you for allow­ing me to lay out my thoughts. It has been a good exer­cise for me, and I appre­ci­ate hear­ing from you your points, and I also appre­ci­ate the sin­cer­ity of your beliefs.

  4. Lon says:

    Hey Rick, great blog..i just got into the­sis, and just wanted to say thank you so much for open­hook… really inter­est­ing dis­cov­er­ing you and kirstarella who seem to be lead­ing voices in the the­sis com­mu­nity to be fol­low­ers of jesus as well… neat!

  5. Armen says:

    True state­ments, Rick.

    What I also find amaz­ing, is what may be rightly con­sid­ered as one of the dumb­est lies ever.

    After Jesus rose, the lie which was to be spread around was, ‘Say the dis­ci­ples came and stole the body while you slept’ (I think it’s in Matt 28).

    1. If that was the case, they would have been killed imme­di­ately for not doing their job prop­erly.
    2. How on earth could they state that the dis­ci­ples stole the body if they were sleeping?

  6. Lawrence says:

    Hi Rick
    Great post — a vital sub­ject! I’m run­ning a course next month on Crossan’s book, God and Empire. He’s right about the polit­i­cal anti-​​Rome impli­ca­tions of Jesus’ procla­ma­tion of the Kingdom; he’s wrong about the res­ur­rec­tion. Let me add 2 fur­ther sug­ges­tions to your list:
    1) There was no ven­er­a­tion of Jesus’ tomb. That is almost unthink­able. The site of Jesus’ tomb was lost (though I go with the like­li­hood that it is in the Church of the Holy Sepulchre); the point is the very fact that the site is in any doubt is an indi­ca­tion that there was no impor­tance attached to it by Jesus’ dis­ci­ples or the early Church. Why not? Because it was empty!

    2) Paul’s Damascus Road expe­ri­ence: Saul of Tarsus didn’t just have a hal­lu­ci­na­tion. He was a hard­ened sol­dier of Yahweh, wag­ing a Jihad against the Church. The point about see­ing the res­ur­rected Jesus was that he realised in an instant that all his the­ol­ogy had been wrong. For him, the cru­ci­fix­ion proved that Jesus could not be the Messiah. In the instant that he realised that God had raised Jesus from the dead, he under­stood that Judaism as he had known it had been superceded. This arch-​​Jew became the apos­tle to the Gentiles, argu­ing that Gentile con­verts need not become Jewish in order to become Christian. If this was merely a hal­lu­ci­na­tion, it spawned the most rad­i­call re-​​thinking of the Jewish faith that has been seen. This good Jew became Trinitarian — he wor­shipped the risen Christ. For a monothe­is­tic Jew this would be anath­ema — his soul would be in mor­tal jeop­ardy. It needed more than a hal­lu­ci­na­tion to sus­tain Paul in his faith in the res­ur­rec­tion of Jesus.

    Shalom.

    Lawrence

Leave a Reply

Your email address will not be published. Required fields are marked *

*

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>