Thoughts for the 4th of July

by Rick Beckman on July 4, 02008

I have never read the Dec­la­ra­tion of Inde­pen­dence. That may come as no sur­prise to you if you know me well enough — I’ve not read many things which I should have by now. So today, I am read­ing the Dec­la­ra­tion, and I am shar­ing it here for you as well, giv­ing you the oppor­tu­nity to read it if you have not.

In read­ing it, I have not only learned what “con­san­guin­ity” means, but I have seen that belief in God really is part of our Amer­i­can her­itage; in the Dec­la­ra­tion He is referred to a num­ber of times in ways which can only be asserted by theists.

These men, who staked their lives on their free­dom and who include such men as Ben­jamin Franklin & Thomas Jef­fer­son, in affirm­ing their inde­pen­dence did so by invok­ing a most per­sonal God. A God who…

  • is the God of nature who enti­tles men to just government,
  • is the Cre­ator who enti­tles men to unalien­able rights,
  • is the Supreme Judge of the world, and
  • is the exer­ciser of Divine Prov­i­dence upon which the Found­ing Fathers relied.

In essence, in declar­ing their inde­pen­dence from Great Britain, these men declared their depen­dence upon God, from whom proper gov­ern­men­tal author­ity is derived.

Today, this depen­dence upon God is being chal­lenged every­where in Amer­i­can gov­ern­ment. As the Amer­i­can gov­ern­ment for­gets its roots and for­gets upon whom they depend, we will increas­ingly see abuses of power and dete­ri­o­ra­tion of free­doms within Amer­ica, just as is hap­pen­ing even now with our neigh­bor Canada.

I guess it could be pointed out that our gov­ern­ment isn’t based upon the Dec­la­ra­tion but rather upon the Con­sti­tu­tion. Fair enough. You could also say that the Con­sti­tu­tion isn’t as bla­tantly the­ist as the Dec­la­ra­tion is. Also, fair enough. But to make the leap, then, that Amer­ica doesn’t have Chris­t­ian roots is some­thing I do not believe is pos­si­ble. If any­thing, the Dec­la­ra­tion reveals the mind set of early Amer­i­cans to be that gov­ern­ment is sub­ject to God in a very real way. I do not believe they could have com­pletely ignored such con­vic­tions while writ­ing the Con­sti­tu­tion lest they have come up with some­thing com­pletely dif­fer­ent than what they did. Frankly, sec­u­lar­ism does not breed free­dom, par­tic­u­larly of reli­gion or expres­sion. Again, just check out what’s hap­pen­ing in Canada.

Any­way, at the very least, today we cel­e­brate the inde­pen­dence of Amer­ica, an inde­pen­dence which was declared via a doc­u­ment which at the least was the­ist if not wholly Judeo-Christian.

Read through the Dec­la­ra­tion and be reminded of just what sorts of things the founders of Amer­ica con­sid­ered to be usurpa­tions of proper gov­ern­men­tal author­ity. Some of the acts, as writ­ten, remind me of cer­tain ele­ments tak­ing place today in our government.

He has erected a mul­ti­tude of New Offices, and sent hither swarms of Offi­cers to harass our peo­ple and eat out their sub­stance.” — The founders advo­cated for a very lim­ited fed­eral gov­ern­ment, which is just the sort of gov­ern­ment we today don’t find in Amer­ica. We do, how­ever, find all sorts of new offices being estab­lished by the government.

He has com­bined with oth­ers to sub­ject us to a juris­dic­tion for­eign to our con­sti­tu­tion, and unac­knowl­edged by our laws; giv­ing his Assent to their Acts of pre­tended Leg­is­la­tion.” — The founders believed in the sov­er­eignty of a nation and would not sub­ject Amer­i­cans to pow­ers for­eign to our own con­sti­tu­tion. Today, the head­quar­ters of the United Nations resides on Amer­i­can soil and far too few politi­cians (such as Ron Paul and Chuck Bald­win) are call­ing for America’s com­plete inde­pen­dence of such uncon­sti­tu­tional pow­ers over Amer­i­can citizens.

The Unan­i­mous Dec­la­ra­tion of the Thir­teen United States of America

When in the Course of human events it becomes nec­es­sary for one peo­ple to dis­solve the polit­i­cal bands which have con­nected them with another and to assume among the pow­ers of the earth, the sep­a­rate and equal sta­tion to which the Laws of Nature and of Nature’s God enti­tle them, a decent respect to the opin­ions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are cre­ated equal, that they are endowed by their Cre­ator with cer­tain unalien­able Rights, that among these are Life, Lib­erty and the pur­suit of Hap­pi­ness. — That to secure these rights, Gov­ern­ments are insti­tuted among Men, deriv­ing their just pow­ers from the con­sent of the gov­erned, — That when­ever any Form of Gov­ern­ment becomes destruc­tive of these ends, it is the Right of the Peo­ple to alter or to abol­ish it, and to insti­tute new Gov­ern­ment, lay­ing its foun­da­tion on such prin­ci­ples and orga­niz­ing its pow­ers in such form, as to them shall seem most likely to effect their Safety and Hap­pi­ness. Pru­dence, indeed, will dic­tate that Gov­ern­ments long estab­lished should not be changed for light and tran­sient causes; and accord­ingly all expe­ri­ence hath shewn that mankind are more dis­posed to suf­fer, while evils are suf­fer­able than to right them­selves by abol­ish­ing the forms to which they are accus­tomed. But when a long train of abuses and usurpa­tions, pur­su­ing invari­ably the same Object evinces a design to reduce them under absolute Despo­tism, it is their right, it is their duty, to throw off such Gov­ern­ment, and to pro­vide new Guards for their future secu­rity. — Such has been the patient suf­fer­ance of these Colonies; and such is now the neces­sity which con­strains them to alter their for­mer Sys­tems of Gov­ern­ment. The his­tory of the present King of Great Britain is a his­tory of repeated injuries and usurpa­tions, all hav­ing in direct object the estab­lish­ment of an absolute Tyranny over these States. To prove this, let Facts be sub­mit­ted to a can­did world.

He has refused his Assent to Laws, the most whole­some and nec­es­sary for the pub­lic good.

He has for­bid­den his Gov­er­nors to pass Laws of imme­di­ate and press­ing impor­tance, unless sus­pended in their oper­a­tion till his Assent should be obtained; and when so sus­pended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accom­mo­da­tion of large dis­tricts of peo­ple, unless those peo­ple would relin­quish the right of Rep­re­sen­ta­tion in the Leg­is­la­ture, a right ines­timable to them and for­mi­da­ble to tyrants only.

He has called together leg­isla­tive bod­ies at places unusual, uncom­fort­able, and dis­tant from the depos­i­tory of their Pub­lic Records, for the sole pur­pose of fatigu­ing them into com­pli­ance with his measures.

He has dis­solved Rep­re­sen­ta­tive Houses repeat­edly, for oppos­ing with manly firm­ness his inva­sions on the rights of the people.

He has refused for a long time, after such dis­so­lu­tions, to cause oth­ers to be elected, whereby the Leg­isla­tive Pow­ers, inca­pable of Anni­hi­la­tion, have returned to the Peo­ple at large for their exer­cise; the State remain­ing in the mean time exposed to all the dan­gers of inva­sion from with­out, and con­vul­sions within.

He has endeav­oured to pre­vent the pop­u­la­tion of these States; for that pur­pose obstruct­ing the Laws for Nat­u­ral­iza­tion of For­eign­ers; refus­ing to pass oth­ers to encour­age their migra­tions hither, and rais­ing the con­di­tions of new Appro­pri­a­tions of Lands.

He has obstructed the Admin­is­tra­tion of Jus­tice by refus­ing his Assent to Laws for estab­lish­ing Judi­ciary Powers.

He has made Judges depen­dent on his Will alone for the tenure of their offices, and the amount and pay­ment of their salaries.

He has erected a mul­ti­tude of New Offices, and sent hither swarms of Offi­cers to harass our peo­ple and eat out their substance.

He has kept among us, in times of peace, Stand­ing Armies with­out the Con­sent of our legislatures.

He has affected to ren­der the Mil­i­tary inde­pen­dent of and supe­rior to the Civil Power.

He has com­bined with oth­ers to sub­ject us to a juris­dic­tion for­eign to our con­sti­tu­tion, and unac­knowl­edged by our laws; giv­ing his Assent to their Acts of pre­tended Legislation:

For quar­ter­ing large bod­ies of armed troops among us:

For pro­tect­ing them, by a mock Trial from pun­ish­ment for any Mur­ders which they should com­mit on the Inhab­i­tants of these States:

For cut­ting off our Trade with all parts of the world:

For impos­ing Taxes on us with­out our Consent:

For depriv­ing us in many cases, of the ben­e­fit of Trial by Jury:

For trans­port­ing us beyond Seas to be tried for pre­tended offences:

For abol­ish­ing the free Sys­tem of Eng­lish Laws in a neigh­bour­ing Province, estab­lish­ing therein an Arbi­trary gov­ern­ment, and enlarg­ing its Bound­aries so as to ren­der it at once an exam­ple and fit instru­ment for intro­duc­ing the same absolute rule into these Colonies

For tak­ing away our Char­ters, abol­ish­ing our most valu­able Laws and alter­ing fun­da­men­tally the Forms of our Governments:

For sus­pend­ing our own Leg­is­la­tures, and declar­ing them­selves invested with power to leg­is­late for us in all cases whatsoever.

He has abdi­cated Gov­ern­ment here, by declar­ing us out of his Pro­tec­tion and wag­ing War against us.

He has plun­dered our seas, rav­aged our coasts, burnt our towns, and destroyed the lives of our people.

He is at this time trans­port­ing large Armies of for­eign Mer­ce­nar­ies to com­pleat the works of death, des­o­la­tion, and tyranny, already begun with cir­cum­stances of Cru­elty & Per­fidy scarcely par­al­leled in the most bar­barous ages, and totally unwor­thy the Head of a civ­i­lized nation.

He has con­strained our fel­low Cit­i­zens taken Cap­tive on the high Seas to bear Arms against their Coun­try, to become the exe­cu­tion­ers of their friends and Brethren, or to fall them­selves by their Hands.

He has excited domes­tic insur­rec­tions amongst us, and has endeav­oured to bring on the inhab­i­tants of our fron­tiers, the mer­ci­less Indian Sav­ages whose known rule of war­fare, is an undis­tin­guished destruc­tion of all ages, sexes and conditions.

In every stage of these Oppres­sions We have Peti­tioned for Redress in the most hum­ble terms: Our repeated Peti­tions have been answered only by repeated injury. A Prince, whose char­ac­ter is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been want­ing in atten­tions to our British brethren. We have warned them from time to time of attempts by their leg­is­la­ture to extend an unwar­rantable juris­dic­tion over us. We have reminded them of the cir­cum­stances of our emi­gra­tion and set­tle­ment here. We have appealed to their native jus­tice and mag­na­nim­ity, and we have con­jured them by the ties of our com­mon kin­dred to dis­avow these usurpa­tions, which would inevitably inter­rupt our con­nec­tions and cor­re­spon­dence. They too have been deaf to the voice of jus­tice and of con­san­guin­ity. We must, there­fore, acqui­esce in the neces­sity, which denounces our Sep­a­ra­tion, and hold them, as we hold the rest of mankind, Ene­mies in War, in Peace Friends.

We, there­fore, the Rep­re­sen­ta­tives of the united States of Amer­ica, in Gen­eral Con­gress, Assem­bled, appeal­ing to the Supreme Judge of the world for the rec­ti­tude of our inten­tions, do, in the Name, and by Author­ity of the good Peo­ple of these Colonies, solemnly pub­lish and declare, That these united Colonies are, and of Right ought to be Free and Inde­pen­dent States, that they are Absolved from all Alle­giance to the British Crown, and that all polit­i­cal con­nec­tion between them and the State of Great Britain, is and ought to be totally dis­solved; and that as Free and Inde­pen­dent States, they have full Power to levy War, con­clude Peace, con­tract Alliances, estab­lish Com­merce, and to do all other Acts and Things which Inde­pen­dent States may of right do. — And for the sup­port of this Dec­la­ra­tion, with a firm reliance on the pro­tec­tion of Divine Prov­i­dence, we mutu­ally pledge to each other our Lives, our For­tunes, and our sacred Honor.

Today we, as Amer­i­cans, cel­e­brate our Inde­pen­dence Day, but may we do so remem­ber­ing that the preser­va­tion of the Repub­lic and of con­sti­tu­tional gov­ern­ment is not some­thing which ended 232 years ago. If we value our free­doms and the ideals of the Founders, we must con­tin­u­ally strive for them. That is why what Ron Paul has advo­cated for has been called a “rev­o­lu­tion”; it is a cast­ing off of so much of what Amer­i­cans have been all but forced to accept and a re-prioritation of gov­ern­men­tal pow­ers to bet­ter resem­ble what was so care­fully crafted cen­turies ago.

And if you are a Chris­t­ian read­ing this and do not feel it nec­es­sary for a Chris­t­ian to con­cern him­self with such things, I must beg to dif­fer and, in doing so, rec­om­mend Fran­cis Schaeffer’s A Chris­t­ian Man­i­festo, which explains the Ref­or­ma­tion ori­gins of the Amer­i­can repub­lic form of gov­ern­ment as well as the Christian’s duty in regards to gov­ern­men­tal pow­ers and abuses thereof. Cer­tainly, we can­not neglect evan­ge­lism as the pri­mary mis­sion of the church, but we can­not sim­ply accept the dimin­ish­ing free­doms asso­ci­ated there­with in America.

Whether you agree with the above sen­ti­ments or not, I hope you have a great Inde­pen­dence Day week­end as we express to the Supreme Judge of the world our grat­i­tude for not liv­ing under a tyran­ni­cal monar­chy… and as we express our com­plete depen­dence upon the Cre­ator for our life, our lib­erty, and our hap­pi­ness. Praise God from whom all bless­ings flow.

{ 11 voices in the conversation. Speak up! }

Senior July 4, 2008 at 13:51

“a “revolution”; it is a casting off of so much of what Americans have been all but forced to accept and a reprioritation of governmental powers to better resemble what was so carefully crafted centuries ago”

“Forced” to accept??

I’m sure there are aspects of government that you are “forced” to accept. I know there are aspects that I am “forced” to accept.

But that Americans in general are “forced” to accept??

There are a few instances where the majority has been forced to accept things that a minority wished for (end of slavery, minority voting rights, etc.). But even in those cases, the “majority” may not necessarily have been a majority.

You want to get rid of a government program?? Then organize enough people to force congress to get rid of it. It will take a lot of people, but it can be done (keep in mind the folks who benefit from the program you want to get rid of will fight to keep it, so it takes a LOT of people…)

Can’t get all those people?? Hmmm, maybe Americans in general are not bearing a burden forced upon them by the government.

Revolution?? That would just clean things up for awhile, but the problems that caused the federal government to grow would simply reappear and the process would repeat.

State government has it’s place, but the states are stuck trying to regulate corporations that (in many cases) have more money (read: power) than the state does. Also, the corps have the option of simply not doing business in a given state, so the states can only do so much. This same metric takes place internationally.

Also, historically, the states have been slower to provide their citizens with equal rights.

You mention Canada and I can’t help but think you are thinking of your earlier post about the Christian who had to deal with the possibility of breaking the law if he preached against homosexuals.

And I see the problem there.

But what about the other side of the coin?? Should he be free to preach so vehemently against gays the some in the congregation are motivated to go out and commit crimes against gays??

I suspect that that is the principle reason for the existence of the laws.

In theory that law would protect Christians from Muslim preachers vehemently preaching against Christians to the point that the followers would commit crimes against Christians.

Balancing religious freedoms is tricky work.

May you and Alicia have a terrific Fourth!!

Walt Dickinson July 4, 2008 at 14:30

Rick, I do hope you are not suggesting Benjamin Franklin and Thomas Jefferson were Christians.

Granted, they were not atheists. Therefore, they did have religious convictions, albeit deistic rather than theistic. But they were not Christians, and a basic knowledge of history can support this.

Take Jefferson, for example. He compiled what we know as “The Jefferson Bible” wherein is his personal opinion about what Jesus really did teach. In the Jefferson Bible, you will not find a single reference to the deity of Jesus, the Trinity, miracles (including the virgin birth and the resurrection of Jesus). Why? Because he believed that all these were misinterpretations of Jesus’ teaching added to the Gospels by the four Evangelists. Of course, you and I both know that in order to be a Christian, a person needs to believe in the complete deity of Jesus Christ.

What about Benjamin Franklin? No, he didn’t believe in the divinity of Jesus, either. In a letter to Ezra Stiles, he wrote, “As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion, as he left them to us, the best the world ever saw or is likely to see; but I apprehend it has received various corrupt changes, and I have, with most of the present Dissenters in England, some Doubts as to his divinity.”

Were they religious men? Yes, there is no denying that. But to suggest they were Christians is to turn a blind eye to what history has so kindly recorded for us.

Walt Dickinson July 4, 2008 at 14:34

Rick writes, “If anything, the Declaration reveals the mind set of early Americans to be that government is subject to God.”

Declaration states, “Governments are instituted among Men, deriving their just powers from the consent of the governed.”

The difference? Government, according to the Declaration, is subject to the governed. Not God.

Rick Beckman July 4, 2008 at 22:49

Walt Dickinson: I did not suggest that Franklin & Jefferson were Christians. I know that they were not. I included them because even they accepted & signed a document which claimed authority in a variety ways upon a God who is a whole lot more than the traditional deist concept of Him: He is Creator, nature’s God, Supreme Judge, and He who has dominion over man. The god of the deists can claim none of those attributes.

I simply find it fascinating that in establishing our nation, these intelligent men moved away from their beliefs toward a Judeo-Christian concept of God. It’s amazing to me because today we see the complete opposite; government is moving away from God in any form as quickly as court decisions or popular opinion will allow.

Regarding my statement that government is subject to God, I believe the declaration supports this. The whole context of the statement you quoted is the unalienable rights which are endowed by the Creator; to secure these rights, governments are instituted among men — instituted by who? I would say God, and I’m sure the framers had in mind Romans 13:1-7, the first verse using even the same language: “For there is no authority except from God, and those that exist have been instituted by God.”

That government derives its powers from men still refers back to the rights; if government violates these unalienable rights, it is no longer exercising “just powers” and must be cast off. That there ought to be human government, however, is an institution of God and all are subject to Him. I doubt the framers would disagree, especially in light of their recognition of Him as Supreme Judge who exercises providence.

Unless of course the writers of the Declaration were being completely hypocritical in the use of faithful language as men are apt to do… I suppose that is a possibility, but then what I’ve always been taught about these men is that they were of an upstanding character. Hypocrisy doesn’t seem becoming of them.

Walt Dickinson July 5, 2008 at 10:13

Rick, sorry if I offended/hurt you. After rereading my last comments, I noticed I appeared way too antagonistic, which, in hindsight, I think I was.

I don’t know why I felt the need to lash out at you. I guess it’s just because I think we cannot legitimately say that America (or, rather, the DoI and the CotUSA) is founded on Christianity. You can make the argument that it was founded on Christian-like beliefs, but “Christian-like” and “Christian” are two inherently seperate things. Mormonism, for example, is very Christian-like, but it is, and never can be, Christian. It is a false religion that poses to be truth. (Then again, I’m not exactly a Christian myself, but that’s neither here nor now).

True, both Jefferson and Franklin had a different concept of God than “pure deists” did, but that doesn’t mean they “moved toward a Judeo-Christian concept of God.” A false god is a false god is a false god, no matter how much it resembles the true God. And because it is this false god that Jefferson and Franklin had in mind when writing the DoI, I’m still skeptical as to whether it can reasonably be said America is founded on Christianity.

I read Schaeffer’s “Christian Manifesto” (well, a little over half of it. I also read “How Then Should We Live,” which was really fascinating, read it if you haven’t.), so I know about the courts and judges that argue in favor of the “America is a Christian nation.” Of course, a little knowledge in history tells me that the founders were, in large part, Puritans.

However, just because we start out in some way, doesn’t mean we should stay that way (assuming America was founded on Christianity). Granted, you would disagree. :P

Either way, this was a great discussion. I love a rousing history debate (which I’m actually thinking of having as a second major once I go to college next year).

Again, sorry about my rudeness.

Rick Beckman July 5, 2008 at 12:07

Walt Dickinson: “Rick, sorry if I offended/hurt you. After rereading my last comments, I noticed I appeared way too antagonistic, which, in hindsight, I think I was.” — I didn’t think you were; if your comments were you being overly antagonistic, then you’re doing quite well. :)

I agree that America should grow. However, as argued by Schaeffer in his Manifesto, it is the freedoms & form of government which we have in America which must be safeguarded. It’s less about maintaining the “Christian-esque” aspects of it and more about maintaining the constitutionality of it — that we are a Republic and that the government is subject to a specific law — the Constitution.

Such a governmental system has its roots in Protestant Christianity, arising out of the Reformation from the work of Samuel Rutherford, who was seen as treasonous in England for daring to question the divine right of royalty, as well as followup work by the (nonchristian) John Locke.

Schaeffer argues that it is the Christian basis & understanding of this form of government which makes it work and that when it is implemented in nations which do not have a Christian base or worldview, the results are not pretty. Of course, I do not know enough about world history to know what the heck he is talking about. :P

He also points out that the big challenges to Christianity or separation of church & state or various other things in America didn’t exist until mass immigration in the early 20th Century brought in millions who did not have the same Christian worldview — not necessarily Christian beliefs specifically, but rather a “big picture” view of the world.

Schaeffer recommended How Then Should We Live about a thousand and two times in A Christian Manifesto, but thank you also for the recommendation. It does seem like a book I would enjoy and benefit from; I just need to get through my current umpteen books that I’m reading.

Again, don’t worry about the rudeness; I didn’t even notice it. :P

(And I take it you’re in high school? I’ve been thinking you were at least my age if not older!)

Take care!

Brandon July 5, 2008 at 12:31

Senior wrote: “Should he be free to preach so vehemently against gays the some in the congregation are motivated to go out and commit crimes against gays??

I suspect that that is the principle reason for the existence of the laws.

Unfortunately the law is in place to end the semblence of intolerance towards homosexuals. It is not the radicals they are trying to curb, indeed we have a surprising few right wing radicals, it is the middle-of-the-road conservative-but-do-little-but-talk-about-it types it is levied against.

Walt Dickinson July 8, 2008 at 19:46

Senior wrote, “Should he be free to preach so vehemently against gays the some in the congregation are motivated to go out and commit crimes against gays??”

I find this a bit ironic, because I am pro-gay rights, but I think every Christian (pastors or congregation) should have the freedom of speech granted within the First Amendment to express their displeasure with homosexuals. I am fiercely against any piece of legislation that destroys an American’s individual right to free speech. If, however, a pastor were to rail against homosexuals in such a way that there is a clear link between his sermon and a crime involving the abuse of a homosexual(s), I would have no problem with the hate-crime bill.

I agree that silencing a Christian’s belief is wrong, however much I may disagree with it. Civil discussion is the best policy.

Although, Senior is right. Hate-crime bills are in place because, in principle, they are meant to protect homosexuals from radicals. Sadly, hate-crime bills are, in practice, used against otherwise innocent Christians to further the infamous “gay agenda.”

Rick Beckman July 8, 2008 at 20:58

Walt Dickinson: Just curious about something you said, about disagreeing with the Christian’s belief. I’m curious how that correlates with what you told me on this past April 27:

For the past five days now, I’ve really felt the presence of God. I’ve kept to my Bible readings, I’ve kept to my prayers. Last night I memorized five passages of Scripture (John 10:10, 1 John 2:1, Psalm 51:1-3, Romans 10:9-10, and Matthew 1:1-4). But the best part of it all is the fact that I feel so free from my sinful nature! God has removed all desire to flee from Him.

Walt Dickinson July 9, 2008 at 09:17

Put two and two together, have you, Rick? Well, I didn’t expect you to take too long. :)

Just curious, though, where exactly did I say that? Because I didn’t find it at all in your archives.

Anyway, like you, opinions change. I know we’re talking about me here, but wasn’t it you who said something along the lines, “I’m sorry for having forgotten about Jesus, and telling everyone I know about Ron Paul. Jesus Christ is the only Person that matters?” And look at you now! Somewhere along the way you managed to reconcile your faith with your politics.

I am on the same road, only instead of politics, it’s human sexuality.

Rick Beckman July 10, 2008 at 17:41

Walt Dickinson: The quote came from a private message on the Hall when you message and said you were through with the “Mr. E. Nigma” account.

The quasi-quote you gave wasn’t a change in opinion, rather a confession that my priorities were a bit out of whack. I’ve still not fully reconciled faith & politics; people have been trying to for 2,000 years… I don’t reckon I will. As for the bigger issue…

Reconciling homosexuality & biblical faith is something that is an impossibility; to embrace one is to reject the other. Either God’s Word is truth or it is not, and I would recommend to you The Same Sex Controversy: Defending and Clarifying the Bible’s Message about Homosexuality by James White & Jeffrey Niell.

I know you well enough to know that you understand the Truth, and I also know that you know that if you compromise Truth, the only thing that remains is a lie.

You’re a good friend and I care about you, Justin… and I fear that you are jeopardizing your soul. What profit is it to gain a homosexual relationship if it costs you your soul, and how much of an idol is it that you would refuse to cast it aside to embrace the Father of Lights?

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