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Early Church

A Fully Christian Society

by Rick on February 3, 2008

“The Golden Age” by Lucas Cranach the Elder

I’ve (finally) been reading C. S. Lewis’ masterpiece Mere Christianity. Being nearly halfway through it, I have already had the pleasure of reading the chapter entitled “Social Morality,” within which Lewis touches on what a truly and fully Christian society would look like.

I know enough about the New Testament to have not been surprised by what I read; indeed, I think Lewis is right on the mark! As such, I wanted to share a bit of Mere Christianity with you and to ask if this is what you would expect if our society was fully Christian. If not, why not? Is your ideal Christianity flavored by your own experiences within the church?

And how can we, as Christians, more fully realize this vision of a truly Christian society? If I may be so bold, it seems logical to conclude that any action which tends away from this Christian ideal is, by definition, antichristian, whether being committed by a Christian or not.

Here’s C.S. Lewis:

All the same, the New Testament, without going into details, gives us a pretty clear hint of what a fully Christian society would be like. Perhaps it gives us more than we can take. It tells us that there are to be no passengers or parasites: if man does not work, he ought not to eat. Every one is to work with his own hands, and what is more, every one’s work is to produce something good: there will be no manufacture of silly luxuries and then of sillier advertisements to persuade us to buy them. And there is to be no ’swank’ or ’side’, no putting on airs. To that extent a Christian society would be what we now call Leftist. On the other hand, it is always insisting on obedience—obedience (and outward marks of respect) from all of us to properly appointed magistrates, from children to parents, and (I am afraid this is going to be very unpopular) from wives to husbands. Thirdly, it is to be a cheerful society: full of singing and rejoicing, and regarding worry or anxiety as wrong. Courtesy is one of the Christian virtues; and the New Testament hates what it calls ‘busybodies’.

As an aside, Lewis goes on to state how the entire foundation of our economic system — that of investment and interest — stands condemned by three major ancient cultures — the Greeks, more notably the Jews, and most notably the Early Church. As we spiral out of control toward a world government which will stand in direct opposition to God — as man always does when he comes together (remember Babel?) — it comes as no surprise that the systems which comprise it are inherently unholy.

It would be naive for me to think that any amount of effort could create a Christian society as Lewis describes and the New Testament guides toward.

Only when the King returns will the Kingdom be made perfect, for it will only be then that the goats are cast out and the sheep are perfected.

But does that exonerate us from striving toward that ideal here and now? Absolutely not, for we are called by God to live in such a manner as is becoming the brethren of His Firstborn.

It’s difficult to stretch my imagination that far, but if that is a Christian society, then it is my responsibility to be steadily vigilant of my own life, ensuring that I am always living toward that ideal, never away. Even so, come, Lord Jesus.

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The Beginning of Jesus Christ’s Good Message

by Rick on September 27, 2007

The beginning of the gospel of Jesus Christ, the Son of God. Mark 1:1

Mark’s introduction is short as he tells us exactly what we need to know. We are at the beginning of what is simply called “the gospel of Jesus Christ.”

That word “gospel” gets tossed around a lot lately, but what does it mean? Well, the word itself is a translation of the Greek εὐαγγέλιον (prn. yoo-ang-ghel’-ee-on) and means “a good message,” according to Strong’s lexicon. (You may also note that it is where we get our root word “evangel” and the derivatives “evangelism” and “evangelist.”

The gospel may be presented briefly — the gospel was preached to Abraham in the promise that through him, all nations would be blessed (Galatians 3:8) — or it may be presented at length, as Mark is setting out to do for us.

It cannot be overemphasized that, as you read Mark, you are reading “a good message.”

More than that, though, is that it is the good message “of Jesus Christ, the Son of God.” This is not “the Gospel of Mark” as so many label it. It is not the gospel of any particular church, denomination, televangelist, or publisher.

Mark may be writing these words, but he acknowledges from the outset that the message — the gospel — is that of Jesus’.

Not Jesus the Simply-a-Good Teacher, Jesus Just-the-Carpenter’s Son, Jesus the Legendary Hero of Early Church, or Jesus the Husband of Mary of Magdala.

The gospel is Jesus the Son of God’s.

This message is divine. It is superior to all other messages of mere men and is worthy of all acceptation.

God’s Son has a good message for us. Mark 1:1 is its beginning.

In less than two weeks, Alicia & I will be hosting our first home Bible study as a ministry of our church, Christ Presbyterian Church. During the study, I will be teaching lessons prepared by our pastor on the subject of the Gospel According to Mark.

Not only is a good message, but it is the Son of God’s message. And I’m to bring that message out for our guests.

I can’t fathom how unworthy Mark must have felt as he penned the gospel which bears his name. I know what I’m feeling.

Uncertainty that I’ll communicate effectively | But Lord, You have shown that even a donkey can get your message out.

Anxiety that I’ll botch up the lesson | But Lord, You are able to purify and make use of even the basest of vessels.

Humility that I’m entrusted with such a task | But Lord, this is precisely what You ask of us, for us to realize that without You, we are nothing… for us to realize that humility is not a weakness as is so often presented but is rather a virtue of eternal benefit.

I will likely be posting semi-regularly on the subject of Mark over the next, well, several months until the study series is concluded. I hope that it will be a benefit to you all as I’m praying it will be for our guests in twelve days.

All scriptural verses are quoted from the New King James Version.

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